Day Light: The hours of daylight are growing each day and life seems to get a little bit easier though everyone’s obligations and burdens still stay the same. Soon it will be Ash Wednesday and the Season of Lent which will prepare us for the graced Celebrations of Holy Week that end with the lighting of the Easter Fire. How time moves ever so quickly. Hopefully, the next six weeks of winter will be as mild as the last six weeks. Construction is proceeding accordingly on the new addition. The elevator which came in many boxes (!) is now being assembled. This takes about three weeks, and then we will await the inspection and certification for us. The end is in sight, you just need very good eyes to see it!

When we listen to debates about welfare or are asked to contribute to the cause of the poor, we often hear, “Just how much do the poor need?” as if their need were an undeserving bottomless well. Seldom do we hear, “How much do the rich need?” We seem to be more accepting that their needs are always right and should be endless and also met. We are reminded of the saying, “You can never be too rich or too thin.” To which Jesus might have replied, “Oh, really?”

Our language—in particular certain words—contains contradictory meanings. Context helps us to understand what the word really means. “Terrific” comes from the word that means “terror”, but terrific does not mean that at all. It means exciting, wonderful, that which draws us all in, but still leaves us nervous or wary of some unknown. We often describe an experience as terrific. We are drawn all the way in, but there is still that edge of fear. This weekend’s scripture has to do with transcendence, which is “terrific” in the dual meaning of drawing us in and also making us nervous and afraid.

I often think, and occasionally say, that “the obvious is not that obvious.” Indeed the obvious is so easy to miss seeing. We can miss what is exactly right in front us. Sometimes it is because we are not seeing what we expect and other times because we expect to see what is in front of us someplace else! We often do not believe what is in front of us is real. Today with all the changes in digitization and ultra HD monitors, etc., it is very hard sometimes to perceive what is actually real in front of us. Also, sometimes it would be easy, but we do not put the effort in to think. In today’s Gospel, we should not at all be shocked or surprised by the failure of the people in Jesus’ hometown. After all, he was so very obvious and right in front ofthem. They, unfortunately, only saw Jesus as a neighbor and not as the bearer of salvation. The question does arise of who do we see really Jesus to be.

From our Bible History classes in Religious Education (CCD or Catholic School), we may remember that Nehemiah and Ezra were the two major rebuilders of the Israelite people after the Babylonian exile. Nehemiah was then governor, the political leader. Ezra, a priest and descendent of Aaron, was the agent responsible for the restoration of the people’s religious life. We learn in our first reading this weekend that Ezra has gathered the nation to hear the holy Law and to renew the Sinai covenant.

Have you noticed that ever so slightly there is more daylight now? Yes, we are at the worst of winter temperatures for the next three weeks, but we are in a better pattern of increasing daylight. As we are all aware, Christmas occurs in the darkest days of winter. Its calendar origin is in its placement at the end of the three-day feast of the old Roman Feast of Lights. As Christ is often referred to as “the light that came into the world”, this celebrationof Christ, the Light in the midst of darkness is most poignant and powerful.

We begin this Sunday with the return to the ordinary schedule of Sundays with this Feast of the Baptism of the Lord. Note that the beginning of the public ministry and life of Jesus occurred with his baptism in the River Jordan and that is why we begin our ordinary Sunday time of the church year with this feast. In fact, in the three synoptic (eyewitness point of view) Gospels, namely Matthew, Mark, and Luke, this scene of the Baptism of the Lord is the first common story for all that launches the Ministry and Mission of Jesus in direct and clear ways. Ironically, as baptism signaled the beginning of Jesus’ ministry and life of faith, it also signals the beginning of ours as well.

I noticed in the news that books are a major source of gifts for Christmas. Many, many of those gifted books are biographies or auto-biographies. There is a fascination for us about the lives of others, how they lived, what they felt or thought, and ultimately knowing the secrets of their lives. Sometimes we even compare our story to theirs. Our journey may be quieter or less grand, but still we know that the human pathways of living are somewhat similar. Epiphany is an important story for us to hear of a road taken by astrologers, passing strangers who venture forth because of their hopes and dreams. In many ways this story is also ours.

This week our scripture passage for the Gospel comes from the special section of Luke’s Gospel called the “infancy narrative” section. This entire part is the first two chapters of Luke. All of these stories that are related by Luke are specially prepared ones. We may think that they are “historical,” but upon reflection, we realize that they are telling in symbolic form some important truths. Luke is not just telling fabulous and heart-warming tales for the sake of telling tales, rather he is actually engaged in a very profound theological reflection on the nature and person of Jesus Christ.

When we stand back at a distance and listen to all of the stories and then ultimately all of Luke’s Gospel, we then realize that these beginning stories are really setting the framework for the great story of Jesus Christ in the Mission of Salvation for all of us. These stories help to nuance the great story of the public ministry, death, and resurrection of Jesus. These stories begin our engagement and involvement with the inspiring story of Jesus Christ

This year Christmas jumps out at us all of sudden. This very weekend is the Fourth Weekend (Sunday) of Advent and then “there you have it!” Christmas Eveis the next day. We are almost caught unaware that the day has arrived. The message of our Sunday readings does not have time to dwell in our hearts this week and take effect. Sunday’s Mass is a just a breath and then we start Christmas.

For many centuries we have called the Third Sunday in Advent “Gaudete (“rejoice”) Sunday.” We change the color of our vestments at Mass from the somber Advent purple to a deep and vibrant rose. Note that this week’s Advent wreath candle is also rose or pink. Our readings for this Sunday reflect this bright color in purpose and meaning. In fact, the whole speed and rhythm of Advent picks up today. As Christmas gets closer and closer, the more restrained mood of Advent’s early days is abandoned. The famous “O Antiphons” are sung and proclaimed beginning this week. You can feel Christmas in the air. We can feel or intuit that something very big is about to happen. And this weekend the liturgy is urging us to employ this sense to recognize that Emmanuel, God-with-us, really is with us now.

The darkness of winter light and the bitter cold of this season are growing more and more each day. In many ways, our life gets harder this season. Also sometimes life gets a little weary for one and all so that the readings at Mass this weekend are most welcome. They announce ‘good news.’ They will lighten the burden and keep us going forward.

Wow! Dear God! Is it really the First Sunday in Advent? Is Christmas really that close? Why is life running along so quickly? We start a new “Church Year,” with a civil year to start shortly. Last weekend we ended our Church year with a big noise about Christ the King and this week we begin our year with a quiet reflective tone. Our scripture readings for this initial Sunday of Advent remind us that we are people who hear the melody of the future.